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Joined: 18 Feb 2007
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Civilization Has Become an Uncritical Style of Life
Our toys are destined to kill us if we do not put our adolescent days behind us; and quickly. Resources are running out and the reality-principal is at hand.
âCabalisticâ (engaged in intrigues) is the term used to identify the characteristic of our urge for mystery, our passion for games and secrets; without it âman is just not manâ. Humans have an overwhelming desire to invest life with great significance. Wo/man is not a player in society but is a player at society.
Civilization has become an uncritical style of life that sacrifices the free energies of the citizen to a self-absorbed and largely fictional pattern of social meaning.
Shakespeareâs insight, as he proclaimed that life is a stage and we are the actors on that stage of life, leaves us pitiful in nude exposure of our self to our self, and places us in a position were we can no longer âjust pretendâ. Social theory has the task of comprehending the fictions, the games, the make-believe, we humans display in our effort to integrate our self into society; sociology has not failed in illuminating the games people play.
I have been reading about mythology written by Joseph Campbell. In his attempt to make it possibly for the reader to comprehend how myth works he speaks about the human ability to âmake-believeâ.
He speaks of the universality of childhood make-believe and of how this same characteristic is exhibited in human rituals. For example he uses the Catholic Church practice of mass when the priest changes the wine and bread into the âbody and blood of Christâ. In other words it seems to be inherent in humans to make-believe and in the process to truly believe and, in truly believing, experience a form of ecstasy.
Such is our experience of understanding. In the process of trying to understand I create a model and then somewhere in this process of creating and modifying my model I pass to the point of believing the truth of my model thus the feeling of ecstasy.
In an attempt to explain to the novice the meaning of myth Campbell says that the âgrave and constantâ in human suffering may, and sometimes does, lead to an experience that is the apogee of our life. This apogee experience is ineffable (not capable of expression). Campbell considers this to be true because it is verified by individuals who have had such an experience.
âAnd this experience, or at least an approach to it, is the ultimate aim of religion, the ultimate reference of all myth and riteâŠThe paramount theme of mythology is not the agony of quest but the rapture of revelation.â
George Simmel was another great thinker who saw the âspiritâ that was in human perception. In his essay on the matter of âsecretâ he âshowed how wo/man needed to hold things in awe, surround them with mysteryâ. In his great essays we can see âin precise and detailed analysis how idealism blends with materialism, how inseparable the âideaâ in a world of matterâ. He reveled that society itself is a game; people play not in, but at, society.
Max Weber the great sociologist showed us how power and prestige influences the division of the spoils of our economy; how war establishes our class structure; how economic considerations commodify subjects in our society; the prominent role of religion, myth, and the urge for eternal life affect our society; how we will sacrifice bread for belief and comfort for meaning; âhow the whole panorama functions in a gigantic interplay of self-interest, survival, splendor and display, this-worldly waste and other worldly wonderâŠand yet through it all how they satisfy manâs basic urge to meaning, to ever-larger and more satisfying, evermore comprehensive meaning.â
Weber showed us âthe newest social game of rational manâthe game of numbers, calculations, efficiency: the uncompromising logic of modern bureaucracy.â Our whole modern system was heading toward an adaptation par excellence that might be identified as our âbitterâ future.
Weberâs work was deficient in that he lacked a critical quality. Thorsten Veblen illuminated just how we use conspicuous consumption and waste for the sake of show. It required a critical mind to show the waste and destruction of the commercial-industrial bureaucratic style assembled in the name of capitalism. âHow finally the most deadly mask of all could be pulled down over the commercial-industrial style of life: the mask of national survival, the mask of patriotism, the mask of unquestioned loyalty, of self-sacrificeâin a word, the destruction of men to the uncritical support of efficient waste.â
Civilization has become an uncritical style of life that sacrifices the free energies of the citizen to a self-absorbed and largely fictional pattern of social meaning.
Ideas and quotes from âBeyond Alienationâ by Ernest Becker |
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